Central to life at St Ninian’s is our Sunday worship but there is also a wide variety of activities based here - from the spiritual to the secular:Come inside to find out more about us.
St. Ninian’s is heir to a proud and rich history. The building is a very fine example of high Gothic Victorian splendour containing many architectural details. Its history lends itself to a rather more formal approach to worship. However, buildings, no matter how grand, do not make the Church. People make the Church. The congregation understands the needs of a new world. St Ninian’s allows for the best of the long traditions of Christian service combined with the vibrancy of new ways of praise and service. St Ninian’s is part of the Episcopalian tradition in Scotland. The Scottish Episcopal Church traces its history to the Scottish Reformation. Scotland followed a different path from England. Long after the position changed in England, the Roman Catholic Church retained its pre-eminent position in Scotland up to the deposing of Mary Queen of Scots in 1567. The Bishops and Archbishops of Scotland held powerful positions and they attempted to revive Catholicism before and during Mary’s reign. Even after the departure of Mary there was no large scale embrace of Presbyterianism but eventually Catholicism weakened and in 1567 Roman Catholic forms of worship were abolished. However, that did not mean that Bishops disappeared. A unique dual approach to the role of bishop and “minister” (in the way that word is now used to describe the clergy of the Church of Scotland) existed at that time. Not every priest or Bishop had gone into exile and many remained in post, albeit “reformed”. The Church at the point in Scotland could be described as “Episcopalian- Presbyterian”. Things continued in a sort of balance until the attempts of King Charles to impose English ways of worship on the Scots who in 1688 revolted and declared that the only Church government that was lawful in Scotland was Presbyterian and the Episcopalians were declared illegal and were driven underground until, eventually, all the anti-Episcopalian legislation was repealed in 1792. In modern times Scotland is divided into seven geographical areas known as diocese (the seven are: Moray, Ross & Caithness; Argyll & The Isles; Aberdeen & Orkney; St Andrews, Dunkeld & Dunblane; Brechin; Edinburgh; and, Glasgow & Galloway). Each diocese has a Diocesan Bishop who exercises spiritual power in the diocese as the spiritual leader of the clergy and congregations in the diocese. The seven bishops elect one of their number to be “The Primus” (from the latin phrase primus inter pares, meaning “first amongst equals”) who represents the whole Scottish Episcopal Church to the world.Find out more about us and the Scottish Episcopal Church with these links:The Diocese of Glasgow and GallowayThe Scottish Episcopal Church websiteA History of the Scottish Episcopal Church by Gerald Stranraer-Mull.